Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science, 2007
By: Carla Di Martino
Title Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science
Type Book Section
Language undefined
Date 2007
Published in Forming the Mind. Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment
Pages 17–26
Categories Psychology, Natural Philosophy, Transmission, Tradition and Reception
Author(s) Carla Di Martino
Publisher(s)
Translator(s)

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Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands, 2007
By: Brian Francis Conolly
Title Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands
Type Article
Language English
Date 2007
Journal Vivarium
Volume 45
Pages 69–92
Categories Psychology, Tradition and Reception
Author(s) Brian Francis Conolly
Publisher(s)
Translator(s)

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Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect, 1970
By: Edward P. Mahoney
Title Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect
Type Article
Language English
Date 1970
Journal Rivista Critica di Storia della Filosofia
Volume 25
Issue 4
Pages 387-409
Categories Averroism, Tradition and Reception, Intellect, Psychology
Author(s) Edward P. Mahoney
Publisher(s)
Translator(s)

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Averroes on intellection and Conjunction, 1966
By: Alfred l. Ivry
Title Averroes on intellection and Conjunction
Type Article
Language English
Date 1966
Journal Journal of the American Oriental Society
Volume 86
Issue 2
Pages 76-85
Categories De anima, Psychology, Tradition and Reception, Aristotle, Intellect
Author(s) Alfred l. Ivry
Publisher(s)
Translator(s)

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Les opinions de Thomas Wilton sur la nature de l'âme humaine face à la conception de l'âme d'Averroès, 1964
By: Wladyslaw Senko
Title Les opinions de Thomas Wilton sur la nature de l'âme humaine face à la conception de l'âme d'Averroès
Type Article
Language French
Date 1964
Journal Rivista di Filosofia Neo-Scolastica
Volume 56
Issue 6
Pages 581-604
Categories Tradition and Reception, Psychology, Intellect
Author(s) Wladyslaw Senko
Publisher(s)
Translator(s)

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Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle, 1961
By: Étienne Gilson
Title Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle
Type Article
Language French
Date 1961
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 28
Pages 163-279
Categories Averroism, Metaphysics, Psychology, Tradition and Reception
Author(s) Étienne Gilson
Publisher(s)
Translator(s)

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L'unité de l'homme : saint Thomas contre Averroès, 1960
By: G. Verbeke
Title L'unité de l'homme : saint Thomas contre Averroès
Type Article
Language French
Date 1960
Journal Revue philosophique de Louvain
Volume 58
Pages 220-249
Categories Tradition and Reception, De anima, Psychology
Author(s) G. Verbeke
Publisher(s)
Translator(s)

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Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect, 1970
By: Edward P. Mahoney
Title Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect
Type Article
Language English
Date 1970
Journal Rivista Critica di Storia della Filosofia
Volume 25
Issue 4
Pages 387-409
Categories Averroism, Tradition and Reception, Intellect, Psychology
Author(s) Edward P. Mahoney
Publisher(s)
Translator(s)

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Pietro Pomponazzi, Averroes, and the Accusation of Imposture, 2021
By: Craig Martin
Title Pietro Pomponazzi, Averroes, and the Accusation of Imposture
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 93–103
Categories Renaissance, Tradition and Reception, Psychology, Ethics
Author(s) Craig Martin
Publisher(s)
Translator(s)
Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité.

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Sources et origines de la théorie de l’intellect d’Averroès (II), 2021
By: Marc Geoffroy
Title Sources et origines de la théorie de l’intellect d’Averroès (II)
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 135–232
Categories Psychology, Tradition and Reception, Influence, De anima
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)
Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent).

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Sources et origines de la théroie de l’intellect d’Averroès (I), 2014
By: Marc Geoffroy
Title Sources et origines de la théroie de l’intellect d’Averroès (I)
Type Article
Language French
Date 2014
Journal Mélanges de l’Université Saint-Joseph
Volume 66
Issue 2014-2015
Pages 181–302
Categories Psychology, Tradition and Reception, Influence, De anima
Author(s) Marc Geoffroy
Publisher(s)
Translator(s)

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The Reception of Averroes in Early Scholasticism, 2023
By: Lydia Schumacher
Title The Reception of Averroes in Early Scholasticism
Type Book Section
Language English
Date 2023
Published in Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance
Pages 182-204
Categories Psychology, De anima, Tradition and Reception
Author(s) Lydia Schumacher
Publisher(s)
Translator(s)
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes.

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Un’altra critica alla noetica averroista. Francesco della Marca e l’unicità dell’intelletto, 2012
By: Tiziana Suarez-Nani

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Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima, 2008
By: Averroes, David Wirmer (Ed.),
Title Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima
Type Monograph
Language undefined
Date 2008
Publication Place Freiburg
Publisher Herder
Series Bibliothek der Philosophie des Mittelalters
Volume 15
Categories Psychology, Commentary, Tradition and Reception, De anima
Author(s) Averroes , David Wirmer ,
Publisher(s)
Translator(s) David Wirmer

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